The concept of »socialized security«, as one of the emerging themes in security studies, attains its true civilizational meaning and effectiveness only when reinterpreted within the framework of the monotheistic worldview and the civilizational discourse of the Islamic Revolution. In this perspective, security is not merely the product of political power but the outcome of institutionalizing faith, justice, and wilayah (divine guardianship) within the fabric of society and through the organic relationship between the ummah and the imamate. Employing a descriptive–analytical method and focusing on the Qur’anic verses concerning the creation and descent of Adam (A), this study reveals that sustainable security, in the epistemological system of Islam and within the horizon of the new Islamic civilization, is realized only when humankind transcends individualism and instrumental attitudes toward others and comes to view the well-being of others as part of their own security. Based on the verses under study, this level of security is formed only in the light of the guardianship relationships of believers; relationships that are based on unity, love, and obedience to the divine guardianship. In relationships between believers, every relationship emphasizes unity, and unity will also provide security. In this framework, the movement of man from the "bounded self" to the "absolute self," that is, the Imam (a.s.), will pave the way for entering the safe haven of "Wilayatullah" and achieving lasting security in society.