Ayatollah Abdullah Javadi Amoli is relatively comprehensive in religious studies as well as in processing issues of political theology. He has diverse and numerous works in various aspects of religious science, including the fields of theology and politics, which have made him a prominent figure. (Importance) Based on this, the main question is what is the type of relationship between Islam and secularism in Javadi Amoli's view? (Main question) The hypothesis is based on the fact that, based on the subjective and objective grounds and the conventional norms in this field, Javadi Amoli is in serious opposition to secularism and considers the center of gravity of this theory to be the rejection of the religious government and rejects the conventional norms close to it in order to negate the religious government, but he considers the religious government to be collectable with the active participation of the people and considers the forms of secular thinking to be planning for the affairs of human life without awareness of both the eternity and the eternity of man. (Hypothesis) Javadi Amoli's response and criticism of the reasons of various proponents of secularism regarding the incompatibility of the government and religion, secularization Religion, and the lack of comprehensive participation, the serious impact of different positions of governments towards laws and orders, the lack of connection between the sanctification of worldly affairs and changing their nature, popular participation, one of the important and fundamental pillars of religious government, the secularization of the souls and revealing the depths of intellect; and the explanation of creation and teaching the three aspects of "ultimate principles" and "internal system". Rejecting secular science; scientism, rationalism, anthropocentrism and the hereafter, and referring to the narration (religious texts) are the reasons for the invalidation of secularism. (Results and Findings)