نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشیار، گروه الهیات، دانشکده حقوق و الهیات، دانشگاه شهید باهنر، کرمان، ایران
2 استادیار، گروه پژوهشی فقه و حقوق اسلامی، پژوهشکده مطالعات اسلامی علوم انسانی، دانشگاه فردوسی، مشهد، ایران
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
With the accelerating pace of technological development, artificial intelligence,as a strategic instrument of governance, has simultaneously generated civilizational opportunities and facilitated the emergence of complex soft threats that directly target national security and the foundational elements of societies’cultural identity.Consequently, the establishment of a coherent jurisprudential–legal framework within this ecosystem is regarded as an unavoidable necessity for safeguarding cultural boundaries against external infiltration.Employing a descriptive–analytical methodology and grounded in the intellectual framework of the Supreme Leader of the Islamic Revolution, this study seeks to articulate the jurisprudential and legal requirements governing artificial intelligence in response to contemporary forms of soft warfare.The findings indicate that challenges such as organized cultural invasion, the penetration of Western lifestyle patterns, the erosion of Islamic and revolutionary values, the destabilization and disintegration of the family as a sacred social institution, the degradation of national–religious identity, destructive media domination, cultural laxity, the promotion of permissiveness and moral relativism, and the distortion of historical realities in the form of “narrative warfare” constitute the most serious risks in this domain.In response to these threats, the article emphasizes the overarching approach of “Islamization” as a higher-order objective and proposes a framework grounded in fundamental Islamic legal principles, including the obligation to preserve the Islamic system, adherence to public interest (maṣlaḥa) and justice,the principle of negation of domination(nafy al-sabīl)aimed at preventing non-Muslim hegemony, the no-harm principle (lā ḍarar),and the obligation to cooperate in righteousness alongside the prohibition of cooperation in sin.These principles are articulated in conjunction with legal regulatory requirements.Anchored in a “three-tier civilizational model” comprising purpose, normative standards,and enforcement mechanisms, the proposed framework provides a foundational basis for cultural policymaking.Beyond the imposition of restrictive measures, it functions as a positive and guiding paradigm for aligning the development and deployment of artificial intelligence with the higher objectives of the Islamic system
کلیدواژهها [English]
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